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Easter Changes Everything
- I. Easter's Original Context
Jesus is defeated: a blasphemer, a false prophet, a criminal.
The Father is implicated: approving, absent, powerless, indifferent, or bad.
- (Pastor Cheryl Fletcher: "If Jesus Christ isn't God, then there is no God.")
- The disciples are hopeless: the rules haven't changed after all.
II. Easter Phenomena
Witnesses testify to a series of events they understand as both historical and of vast significance:
The Empty Tomb
- (Not a late or unreliable tradition; see Matt 28:15, 1 Cor 15:3-5.)
Fear and confusion result.
- Resurrection Appearances
- (Not a spirit! Luke 24:37-39, John 20:19-20, 1 Cor 15:35-57.)
Fear turns to joy, silence to proclamation.
- Teachings of the Risen Jesus
- The risen Jesus leads the Church to new awareness of his significance (Luke 24:44-48, John 14:26).
Disciples reflect further on Jesus using the OT and Jesus' life story
(C.H. Dodd, The Apostolic Preaching and According to the Scriptures).
- The Gift of the Holy Spirit
- Jesus' disciples receive his Spirit from the Father (Luke 24:49, John 20:19-23, Acts 2, Gal 4:6-7, cf. 3:1-5).
- III. The Church's Revolutionary Conclusions
Jesus is alive: the fundamental Easter confession of the Church.
Jesus was right all along: resurrection is God's vindication of him
- (Snape in Harry Potter).
- Jesus is Lord (Phil 2:11), demanding our total allegiance.
"God is one, but not alone": God is triune
- (Hilary of Portiers on John 20:28).
- Jesus has won (Rev 1:18): God's love triumphs over sinners and our tactics of division
- (Hans Urs von Balthasar, Mysterium Paschale).
- Resurrection is new creation, not resuscitation (again, 1 Cor 15:42-44)
- Illustration: Grünewald's Isenheim Altarpiece.
- The eschaton ("end-times") has begun.
Resurrection confirms the materiality of salvation: thus sacraments.
- Jesus' Church has faith, hope, and love in the Spirit (Rom 5:1-11, 8:11).
- Jesus' offices and mission are now the Church's (John 20:21).
- Thus cross-and-resurrection ground all Christian doctrine:
- From "Terminus" to "Atlanta": the end becomes the hub.
A hymn illustrating the apostolic paradigm is "I Know that My Redeemer Lives."